đ āĻ
āύ্āϧāĻাāϰ āĻĨেāĻে āĻāϞোāϰ āĻĒāĻĨে āĻŽাāύāĻŦāϤাāϰ āĻŦৈāĻļ্āĻŦিāĻ āϝাāϤ্āϰা: āĻāĻ āĻ
āύāύ্āϤ āϏংāĻ্āϰাāĻŽ
āĻূāĻŽিāĻা: āĻŽাāύāĻŦāĻাāϤি āĻোāĻĨাā§ āĻĻাঁā§িā§ে āĻāĻ?
āĻŽাāύāĻŦāϏāĻ্āϝāϤা āĻļুāϰু āĻĨেāĻে āĻāĻ āĻĒāϰ্āϝāύ্āϤ āĻāĻāĻি āĻ
āĻŦিāϰাāĻŽ āϝাāϤ্āϰা—āĻ
āύ্āϧāĻাāϰ āĻĨেāĻে āĻāϞোāϰ āĻĻিāĻে, āĻŦিāĻ্āϰাāύ্āϤি āĻĨেāĻে āϏāϤ্āϝেāϰ āĻĻিāĻে, āĻ
āĻŦিāĻাāϰ āĻĨেāĻে āύ্āϝাā§েāϰ āĻĻিāĻে।
āĻāϤিāĻšাāϏে āĻāĻŽāύ āĻোāύো āϝুāĻ āύেāĻ āϝেāĻাāύে āĻŽাāύāĻŦāϤা āϏāĻŽ্āĻĒূāϰ্āĻŖ āĻāϞোāĻিāϤ āĻিāϞ, āĻāĻŦাāϰ āĻāĻŽāύ āϝুāĻāĻ āύেāĻ āϝেāĻাāύে āĻেāĻŦāϞ āĻ
āύ্āϧāĻাāϰāĻ āϰাāĻāϤ্āĻŦ āĻāϰেāĻে।
āĻāĻ āĻĻ্āĻŦāύ্āĻĻ্āĻŦāĻ āĻŽাāύāĻŦāĻাāϤিāϰ āĻāϞাāϰ āĻļāĻ্āϤি, āĻŦিāĻŦেāĻেāϰ āĻাāĻāϰāĻŖ, āϏāĻ্āϝāϤাāϰ āĻāϤ্āĻĨাāύ āĻ āĻĒāϤāύেāϰ āĻŽূāϞ āĻাāϞিāĻাāĻļāĻ্āϤি।
āĻāĻ āĻāĻŽāϰা āĻৃāϤ্āϰিāĻŽ āĻŦুāĻĻ্āϧিāĻŽāϤ্āϤা, āĻŦৈāĻļ্āĻŦিāĻ āϝোāĻাāϝোāĻ, āĻĒ্āϰāϝুāĻ্āϤিāϰ āĻāύ্āύāϤি āĻ āĻŦৈāĻ্āĻাāύিāĻ āĻŦিāĻĒ্āϞāĻŦেāϰ āϝুāĻে āĻĻাঁā§িā§ে āĻĨাāĻāϞেāĻ—
• āύৈāϤিāĻ āĻ
āĻŦāĻ্āώā§
• āϏāϤ্āϝেāϰ āϏংāĻāĻ
• āĻৃāĻŖা, āϏāĻšিংāϏāϤা
• āϝুāĻĻ্āϧ
• āĻĻুāϰ্āύীāϤি
• āĻĒāϰিāĻŦাāϰে āĻ
āϏ্āĻĨিāϰāϤা
āĻŽাāύুāώেāϰ āĻীāĻŦāύāĻে āĻ্āϰাāϏ āĻāϰে āύিā§েāĻে।
āĻŽāύে āĻšā§—āĻŽাāύুāώ āĻŦাāĻš্āϝিāĻāĻাāĻŦে āĻāύ্āύāϤ āĻšāϞেāĻ āĻ
āύ্āϤāϰ āĻĨেāĻে āĻĒিāĻিā§ে āĻেāĻে āĻŦāĻšু āĻĻূāϰ।
āĻিāύ্āϤু āĻāĻļাāϰ āĻāĻĨা āĻšāϞো—āĻāϤিāĻšাāϏ āĻŦāϞে, āĻ
āύ্āϧāĻাāϰ āϝāϤāĻ āĻāύ āĻšোāĻ, āĻāϞোāϰ āĻāύ্āĻŽ āĻŦāύ্āϧ āĻšā§ āύা।
ā§§. āĻŽাāύāĻŦāϤাāϰ āĻāϤিāĻšাāϏ: āĻāϞো āĻ āĻ
āύ্āϧāĻাāϰেāϰ āϝুāĻāϞ āϝাāϤ্āϰা
āĻŽাāύāĻŦāϏāĻ্āϝāϤা āĻোāύো āĻāĻāĻ āϰāĻে āϰাāĻাāύো āĻāϤিāĻšাāϏ āύā§।
āĻāĻāĻĻিāĻে āĻ
āĻ্āĻāϤা, āĻĒাāĻĒ, āĻ
āύ্āϝাā§, āύিāώ্āĻ ুāϰāϤা, āĻ্āώāĻŽāϤাāϰ āĻ
āĻĒāĻŦ্āϝāĻŦāĻšাāϰ—
āĻ
āύ্āϝāĻĻিāĻে āĻ্āĻাāύ, āύৈāϤিāĻāϤা, āĻāϧ্āϝাāϤ্āĻŽিāĻāϤা, āϏāϤ্āϝ āĻ āύ্āϝাā§েāϰ āĻāĻš্āĻŦাāύ।
āĻāϤিāĻšাāϏে āĻĒ্āϰāϤিāĻি āĻ
āύ্āϧāĻাāϰ āϝুāĻেāĻ
āĻāϞ্āϞাāĻš āϤাঁāϰ āĻŦাāĻŖী, āϤাঁāϰ āϰāĻšāĻŽāϤ, āύāĻŦি āĻ āϰāϏুāϞāĻĻেāϰ āĻĒ্āϰেāϰāĻŖ āĻāϰেāĻেāύ—
āϝাāϰা āĻŽাāύāĻŦāϤাāĻে āĻĒāĻĨ āĻĻেāĻিā§েāĻেāύ, āĻŦিāĻŦেāĻ āĻাāĻিā§ে āϤুāϞেāĻেāύ āĻāĻŦং āϏāĻ্āϝāϤাāĻে āĻāϞোāϰ āĻĻিāĻে āĻĢেāϰাāϤে āĻাāĻ āĻāϰেāĻেāύ।
āĻŽাāύুāώেāϰ āϝে āϏ্āĻŦাāϧীāύ āĻāĻ্āĻা—
āĻāĻাāĻ āϤাāĻে āĻļ্āϰেāώ্āĻ āĻāϰেāĻে, āĻāĻŦাāϰ āĻāĻিāĻ āĻĒāϰীāĻ্āώাāϰ āĻাāϰāĻŖ āĻšā§েāĻে।
⧍. āĻāϧুāύিāĻ āĻŦিāĻļ্āĻŦে āĻ
āύ্āϧāĻাāϰেāϰ āύāϤুāύ āϰূāĻĒ
āĻāĻāĻেāϰ āĻ
āύ্āϧāĻাāϰ āĻিāύ্āύ āϧāϰāύেāϰ।
āĻāĻি āĻŦাāĻš্āϝিāĻ āύ⧗āĻ
āĻ্āϝāύ্āϤāϰীāĻŖ।
✓ ā§§. āϤāĻĨ্āϝāϝুāĻĻ্āϧ āĻ āĻĄিāĻিāĻাāϞ āĻĒ্āϰāĻাāĻŦ
āĻŽিāĻĨ্āϝা āϤāĻĨ্āϝ, āĻĒ্āϰোāĻĒাāĻাāύ্āĻĄা, āĻĄিāĻিāĻাāϞ āϝুāĻĻ্āϧ—
āĻŦিāĻļ্āĻŦāĻে āĻŦিāĻāĻ্āϤ āĻāϰāĻে।
✓ ⧍. āύৈāϤিāĻ āϏংāĻāĻ
āĻŽাāύুāώ āĻļāĻ্āϤিāĻļাāϞী āĻšā§েāĻে, āĻিāύ্āϤু āύৈāϤিāĻāϤা āĻĻুāϰ্āĻŦāϞ āĻšā§েāĻে।
✓ ā§Š. āĻāϧুāύিāĻ āϏুāĻŦিāϧা āĻিāύ্āϤু āĻāϤ্āĻŽিāĻ āĻĻāϰিāĻĻ্āϰāϤা
āĻŽাāύুāώেāϰ āĻšাāϤে āϏ্āĻŽাāϰ্āĻāĻĢোāύ āĻāĻে—
āĻিāύ্āϤু āĻšৃāĻĻā§ āĻ
āϏুāϏ্āĻĨ।
āϤāĻĨ্āϝেāϰ āĻĒাāĻšাā§—
āĻিāύ্āϤু āĻĒ্āϰāĻ্āĻাāϰ āĻ
āĻাāĻŦ।
✓ ā§Ē. āĻĒāϰিāĻŦাāϰ āĻাāĻāύ āĻ āĻāĻাāĻীāϤ্āĻŦেāϰ āĻŽāĻšাāĻŽাāϰী
āĻাāĻা āĻāĻে, āĻিāύ্āϤু āĻļাāύ্āϤি āύেāĻ।
āϏোāĻļ্āϝাāϞ āĻŽিāĻĄিā§া āĻāĻে, āĻিāύ্āϤু āϏāĻŽ্āĻĒāϰ্āĻ āύেāĻ।
ā§Š. āĻāϞোāϰ āĻā§āϏ: āϝে āĻŽূāϞ্āϝāĻŦোāϧ āĻŽাāύুāώāĻে āĻŦাঁāĻাā§
āĻ
āύ্āϧāĻাāϰেāϰ āĻāĻীāϰে āĻĨেāĻেāĻ āĻŽাāύুāώেāϰ āĻিāϤāϰে āĻāϞোāϰ āϏ্āĻĢুāϞিāĻ্āĻ āĻāĻে—
āĻাāϰāĻŖ āĻāϞ্āϞাāĻš āĻŽাāύুāώেāϰ āĻ
āύ্āϤāϰে āĻĢিāϤāϰা āĻĻিā§েāĻেāύ, āϏāϤ্āϝāĻে āĻিāύāϤে āĻ āĻ্āϰāĻšāĻŖ āĻāϰāϤে āĻāĻ āϏ্āĻŦাāĻাāĻŦিāĻ āĻĒ্āϰāĻŦāĻŖāϤা āĻĻিā§েāĻেāύ।
✓ āϏāϤ্āϝ
āϏāϤ্āϝāĻ āĻāĻāĻŽাāϤ্āϰ āĻļāĻ্āϤি āϝা āĻ
āύ্āϧāĻাāϰāĻে āĻĒāϰাāĻিāϤ āĻāϰāϤে āĻĒাāϰে।
✓ āύৈāϤিāĻāϤা āĻ āĻāĻŽাāύāϤāĻĻাāϰী
āϏāĻŽাāĻ āĻā§ে āĻāĻ ে āĻāϰিāϤ্āϰেāϰ āĻāĻĒāϰ, āĻŦিāϞ্āĻĄিং āĻŦা āĻĒ্āϰāϝুāĻ্āϤিāϰ āĻāĻĒāϰ āύā§।
✓ āĻāϞāĻŽ āĻ āĻĒ্āϰāĻ্āĻা
āϏāĻ িāĻ āĻ্āĻাāύ āĻŽাāύুāώেāϰ āĻোāĻ āĻুāϞে āĻĻেā§।
✓ āϧৈāϰ্āϝ āĻ āϏāĻšāĻŽāϰ্āĻŽিāϤা
āĻŽাāύুāώāĻে āĻŽাāύুāώ āĻŦাāύাā§ āϤাāϰ āĻĻā§াāϰ āĻļāĻ্āϤি।
ā§Ē. āϏāĻŽাāĻ āĻĒāϰিāĻŦāϰ্āϤāύেāϰ āĻŦাāϏ্āϤāĻŦ āĻĒāĻĨ: āĻāϞোāϰ āϧাāϰāĻ āĻšāĻā§া
āĻŦিāĻļ্āĻŦ āĻŦāĻĻāϞাā§ āϤāĻāύāĻ āϝāĻāύ āĻŽাāύুāώ āύিāĻেāϰ āĻিāϤāϰ āĻĒāϰিāĻŦāϰ্āϤāύ āĻāύে।
ā§§. āύিāĻেāĻে āĻŦāĻĻāϞাāύো
āĻŽাāύুāώেāϰ āĻāϤ্āĻŽা āϝāĻāύ āĻāϞোāĻিāϤ āĻšā§—
āĻĒāϰিāĻŦাāϰ āĻāϞোāĻিāϤ āĻšā§, āϏāĻŽাāĻ āĻāϞোāĻিāϤ āĻšā§, āĻĻেāĻļ āĻāϞোāĻিāϤ āĻšā§।
⧍. āĻĒāϰিāĻŦাāϰ āĻ āϏāĻŽাāĻেāϰ āĻĻাā§িāϤ্āĻŦ
āĻŽাāύুāώেāϰ āĻĒ্āϰāĻĨāĻŽ āĻļিāĻ্āώাāϞ⧠āĻšāϞো āĻĒāϰিāĻŦাāϰ।
ā§Š. āύ্āϝাā§েāϰ āĻĒ্āϰāϤিāώ্āĻ াāϰ āĻেāώ্āĻা
āύāĻŦী āĻšāϤে āĻšāĻŦে āύা—
āύāĻŦীāϰ āĻĒāĻĨে āĻāϞāϞেāĻ āϏāĻŽাāĻে āĻĒāϰিāĻŦāϰ্āϤāύ āĻāϏে।
ā§Ē. āϏ⧠āĻāĻĻ্āĻĻেāĻļ্āϝ
āĻāϞ্āϞাāĻšāϰ āϏাāĻšাāϝ্āϝ āĻāϏে āϤাāĻĻেāϰ āĻāύ্āϝ—
āϝাāϰা āύৈāϤিāĻāϤা, āϏāϤ্āϝ, āĻāĻŦাāĻĻāϤ āĻ āĻŽাāύāĻŦāϏেāĻŦাāĻে āĻāĻĒāύ āĻāϰে āύেā§।
ā§Ģ. āĻŦৈāĻļ্āĻŦিāĻ āĻĻৃāώ্āĻিāϤে āĻāϞোāϰ āĻāĻŦিāώ্āϝā§
āĻŦিāĻļ্āĻŦ āϝāϤāĻ āĻ
āϏ্āĻĨিāϰ āĻšোāĻ, āĻŽাāύāĻŦāϤাāϰ āϝাāϤ্āϰা āĻĨাāĻŽāĻŦে āύা।
āĻāĻŦিāώ্āϝāϤেāĻ āĻ
āύ্āϧāĻাāϰ āĻĨাāĻāĻŦে—
āĻিāύ্āϤু āĻāϞোāϰ āĻŦাāĻšāĻāĻ āĻĨাāĻāĻŦে।
āĻোāϰāĻāύেāϰ āĻļিāĻ্āώা, āύ্āϝাā§েāϰ āĻŦাāĻŖী, āϏāϤ্āϝেāϰ āĻāĻš্āĻŦাāύ—
āĻāĻুāϞো āĻিāϰāĻাāϞীāύ।
• āĻāϞোāĻিāϤ āĻŽাāύুāώāĻ āĻŦāĻĻāϞে āĻĻেāĻŦে āĻŦিāĻļ্āĻŦāĻে।
• āϏāϤ্āϝিāĻাāϰেāϰ āĻļāĻ্āϤি āĻĒ্āϰāϝুāĻ্āϤি āύ⧗āĻāϰিāϤ্āϰ āĻ āύৈāϤিāĻāϤাāĻ।
• āϝে āĻŽাāύুāώ āύিāĻেāϰ āĻিāϤāϰ āĻāϞো āĻ্āĻŦাāϞাā§, āϏে āĻŦিāĻļ্āĻŦে āĻāĻļাāϰ āĻāϞো āĻā§াā§।
āĻāĻĒāϏংāĻšাāϰ
āĻŽাāύāĻŦāϤাāϰ āϝাāϤ্āϰা āĻĨাāĻŽেāύি, āĻĨাāĻŽāĻŦে āύা।
āĻ
āύ্āϧāĻাāϰ āĻāĻāύো āĻāϞোāĻে āĻĨাāĻŽাāϤে āĻĒাāϰেāύি—āĻāϰ āĻāĻŦিāώ্āϝāϤেāĻ āĻĒাāϰāĻŦে āύা।
āĻŽাāύুāώ āϝāĻĻি āύিāĻেāϰ āĻিāϤāϰ āϏāϤ্āϝāĻে āϧাāϰāĻŖ āĻāϰে, āύৈāϤিāĻāϤা āϧāϰে āϰাāĻে, āĻ
āύ্āϝাā§ āĻĒ্āϰāϤিāϰোāϧ āĻāϰে āĻāĻŦং āĻāϞ্āϞাāĻšāϰ āĻĻেā§া āĻŦিāĻŦেāĻāĻে āĻাāĻিā§ে āϤোāϞে—
āϤāĻŦে āϏেāĻ āĻŽাāύুāώāĻ āĻšāĻŦে āĻĒāϰিāĻŦāϰ্āϤāύেāϰ āϏূāĻāĻ।
āĻ
āύ্āϧāĻাāϰেāϰ āϝুāĻে āĻāϞো āĻšā§ে āĻāĻ াāĻ āĻŽাāύāĻŦāϤাāϰ āϏāϰ্āĻŦোāĻ্āĻ āϏāĻŽ্āĻŽাāύ, āϏāϰ্āĻŦোāĻ্āĻ āĻĻাā§িāϤ্āĻŦ।
đ Humanity’s Eternal Journey: From Darkness to Light
Introduction
From the beginning of time, human civilization has walked a path defined by the struggle between darkness and light — between ignorance and awareness, injustice and justice, confusion and clarity.
Though the world has advanced in science and technology, the human heart still battles
• moral decline
• corruption
• misinformation
• selfishness
• unrest
• and spiritual emptiness.
Yet history proves one thing:
Darkness has never been permanent. Light always returns.
1. The Historical Battle: Light and Darkness Together
Human civilization was never a straight line.
Where there was injustice, cruelty, immorality, and ignorance—
there was also truth, knowledge, mercy, and divine guidance.
God sent prophets in every age to awaken humanity, revive justice, and lead people toward light.
Human free will became both an honor and a responsibility.
2. Modern Darkness: The Crisis of Our Time
Darkness today is subtle, internal, and complex.
✓ Information Warfare
Fake news, propaganda, misinformation divide nations.
✓ Moral decline
Humanity has gained power but lost principles.
✓ Spiritual emptiness
People know much—but understand little.
We have information—but lack wisdom.
✓ Social fragmentation
Families are breaking, loneliness is rising, peace is disappearing.
3. Sources of Light: Values That Save Humanity
✓ Truth — the only weapon against chaos.
✓ Morality — societies rest on values, not technology.
✓ Knowledge and wisdom — the eyes of the soul.
✓ Compassion and patience — humanity’s greatest strength.
4. How Societies Change: Be a Carrier of Light
Real change begins inside the human heart.
1. Transform yourself first
Change spreads from the individual to the family, then society, then the world.
2. Strengthen families and communities
3. Stand for justice and truth
4. Act with sincerity
Divine help arrives when intentions are pure.
5. A Global Future Shaped by Light
No matter how unstable the world becomes, the journey of humanity continues.
Darkness will always exist—
but the carriers of light will exist too.
Truth, justice, and divine guidance are timeless.
An enlightened person is far more powerful than any form of technology.
Conclusion
The journey from darkness to light is eternal.
As long as people stand for truth, uphold morality, reject injustice, and awaken their God-given conscience—
humanity will never lose its path.
Becoming a light in the age of darkness is our greatest honor and responsibility.
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